There will always be voices telling you that you are foolish to believe that you are swans, insisting you are but ugly ducklings and that you can’t expect to become anything else.
But you know better. Because of the revealed word of a merciful God, you have seen your true reflection in the water and you have felt the eternal glory of that divine spirit within you. You are no ordinary beings, my beloved young friends all around the world. You are glorious and eternal.
No matter your circumstances or trials in life, I urge you to remember who you are, where you came from, and where you are going—for the answers to those questions will truly provide confidence and direction for your life.
Your Heavenly Father lives. He knows you. He speaks to you in these latter days through prophets and apostles. President Thomas S. Monson is the Lord’s prophet on earth in our day. This Church is directed by the Savior Jesus Christ. I know this. He is at the head of this Church.
Today I may speak to you with imperfection—and with a German accent—but I promise you that the words you feel in your heart and in your mind and in your soul come to you through the eloquence, purity, and power of the Holy Ghost. And by the power of the Holy Ghost you can know the truth of all things.
Brothers and sisters—my dear friends—I love you. I love you with all my heart. I am grateful for you. I am grateful for your goodness. As an Apostle of the Lord Jesus Christ, our Savior, I bless you individually and collectively that you may learn to know who you really are and what you must do and be to live a happy and fulfilling life.
It is my prayer and blessing that when you look at your reflection, you will be able to see beyond imperfections and self-doubts and recognize who you truly are: glorious sons and daughters of the Almighty God.
Please encourage your families, your quorum members, everyone to learn and become better educated. If formal education is not available, do not allow that to prevent you from acquiring all the knowledge you can. Under such circumstances, the best books, in a sense, can become your “university”—a classroom that is always open and admits all who apply. Strive to increase your knowledge of all that is “virtuous, lovely, or of good report or praiseworthy.” Seek knowledge “by study and also by faith.” Seek with a humble spirit and contrite heart. As you apply the spiritual dimension of faith to your study—even of temporal things—you can amplify your intellectual capacity, for “if your eye be single to [God’s] glory, your whole [body] shall be filled with light, . . . and [comprehend] all things.”
In our learning, let us not neglect the fountain of revelation. The scriptures and the words of modern-day apostles and prophets are the sources of wisdom, divine knowledge, and personal revelation to help us find answers to all the challenges in life. Let us learn of Christ; let us seek out that knowledge which leads to peace, truth, and the sublime mysteries of eternity.
"If thou be the Son of God, cast thyself down from the pinnacle of this temple."
...The temptation here is even more subtle than the first. It is a temptation of the spirit, of a private hunger more real than the need for bread. Would God save him? Would he? Is Jesus to have divine companionship in this awesome ministry he now begins? He knows that among the children of men only suffering, denunciation, betrayal, and rejection lie ahead. But what about heaven? How alone does a Messiah have to be? Perhaps before venturing forth he ought to get final reassurance. And shouldn't Satan be silenced with his insidious "If, if, if"? Why not get spiritual confirmation, a loyal congregation, and an answer to this imp who heckles--all with one appeal to God's power? Right now. The easy way. Off the temple spire.
But Jesus refuses the temptation of the spirit. Denial and restraint there are also part of divine preparation. He will gain followers, and he will receive reassurance. But not this way. Neither the converts nor the comforts he will so richly deserve have been earned yet. His ministry has hardly begun. The rewards will come by and by. But even the Son of God must wait. The Redeemer who would never bestow cheap grace on others was not likely to ask for any himself.
And so I ask you to be patient in things of the spirit. Perhaps your life has been different from mine, but I doubt it. I have had to struggle to know my standing before God. As a teenager I found it hard to pray and harder to fast. My mission was not easy. I struggled as a student only to find that I had to struggle afterwards, too. In this present assignment I have wept and ached for guidance. It seems no worthy accomplishment has ever come easily for me, and maybe it won't for you--but I'm living long enough to be grateful for that.
It is ordained that we come to know our worth as children of God without something as dramatic as a leap from the pinnacle of the temple. All but a prophetic few must go about God's work in very quiet, very unspectacular ways. And as you labor to know him, and to know that he knows you; as you invest your time--and your convenience--in quiet, unassuming service, you will indeed find that "he shall give his angels charge concerning thee: and in their hands they shall bear thee up" (Matthew 4:6). It may not come quickly. It probably won't come quickly, but there is purpose in the time it takes. Cherish your spiritual burdens because God will converse with you through them and will use you to do his work if you carry them well. Do you recognize this struggle? The date is 14 July 1943.
No peace had yet come, though I had prayed for it almost unceasingly. . . . I turned toward the hills. I had no objective. I wanted only to be alone. I had begun a fast. . . .
My weakness overcame me again. Hot tears came flooding down my cheeks as I made no effort to mop them up. I was accusing myself, and condemning myself and upbraiding myself. I was praying aloud for special blessings from the Lord. I was telling him that I had not asked for this position, that I was incapable of doing the work, that I was imperfect and weak and human, that I was unworthy of so noble a calling, though I had tried hard and my heart had been right. I knew that I must have been at least partly responsible for offenses and misunderstandings which a few people fancied they had suffered at my hands. I realized that I had been petty and small many times. I did not spare myself. A thousand things passed through my mind. Was I called by revelation? . . .
If I could only have the assurance that my call had been inspired most of my other worries would be dissipated. . . .I knew that I must have His acceptance before I could go on. I stumbled up the hill and onto the mountain, as the way became rough. I faltered some as the way became steep. No paths were there to follow; I climbed on and on. Never had I prayed before as I now prayed. What I wanted and felt I must have was an assurance that I was acceptable to the Lord. I told Him that I neither wanted nor was worthy of a vision or appearance of angels or any special manifestation. I wanted only the calm peaceful assurance that my offering was accepted. Never before had I been tortured as I was now being tortured. And the assurance did not come. . . .
I mentally beat myself and chastised myself and accused myself. As the sun came up and moved in the sky I moved with it, lying in the sun, and still I received no relief. I sat up on the cliff and strange thoughts came to me: all this anguish and suffering could be ended so easily from this high cliff and then came to my mind the temptations of the Master when he was tempted to cast Himself down--then I was ashamed for having placed myself in a comparable position and trying to be dramatic. . . . I was filled with remorse because I had permitted myself to place myself . . . in a position comparable, in a small degree, to the position the Saviour found Himself in when He was tempted, and . . . I felt I had cheapened the experiences of the Lord, having compared mine with His. Again I challenged myself and told myself that I was only trying to be dramatic and sorry for myself.
. . . I lay on the cool earth. The thought came that I might take cold, but what did it matter now. There was one great desire, to get a testimony of my calling, to know that it was not human and inspired by ulterior motives, kindly as they might be. How I prayed! How I suffered! How I wept! How I struggled! [Edward L. Kimball and Andrew E. Kimball, Jr., Spencer W. Kimball (Salt Lake City: Bookcraft, 1977), p. 192–95]
Now at this very hour 38 years and a mountain of tumors and troubles later, this sweet and godly man clings to life notbecause that life has been convenient but because he feels there might be one more mountain to climb, one more obstacle of body or spirit that needs to be overcome. The spiritual odyssey of Andrew Kimball's son has been anything but easy. And maybe that of your father's son or your mother's daughter will require patience and perseverance too.
So if your prayers don't always seem answered, take heart. One greater than you or President Kimball cried, "Eli, Eli, lama sabachthani? My God, my God, why hast thou forsaken me?" (Matthew 27:46). If for a while the harder you try, the harder it gets, take heart. So it has been with the best people who ever lived.
The thing that all of us should strive for is to so live, keeping the commandments of the Lord, that He can answer our prayers. If we will live worthy, then the Lord will guide us—by a personal appearance, or by His actual voice, or by His voice coming into our mind, or by impressions upon our heart and our soul. And oh, how grateful we ought to be if the Lord sends us a dream in which is revealed to us the beauties of the eternity or a warning and direction for our special comfort. Yes, if we so live, the Lord will guide us for our salvation and for our benefit.
Our Father in Heaven has invited you to express your needs, hopes, and desires unto Him. That should not be done in a spirit of negotiation, but rather as a willingness to obey His will no matter what direction that takes. His invitation, “Ask, and ye shall receive” (3 Ne. 27:29) does not assure that you will get what you want. It does guarantee that, if worthy, you will get what you need, as judged by a Father that loves you perfectly, who wants your eternal happiness even more than do you.
As you trust Him, exercise faith in Him, He will help you. That support will generally come step by step, a portion at a time. While you are passing through each phase, the pain and difficulty that comes from being enlarged will continue. If all matters were immediately resolved at your first petition, you could not grow.
Not often but over the years some sources have suggested that the Brethren are out of touch in their declarations, that they don't know the issues, that some of their policies and practices are out-of-date, not relevant to our times.
As the least of those who have been sustained by you to witness the guidance of this Church firsthand, I say with all the fervor of my soul that never in my personal or professional life have I ever associated with any group who are so in touch, who know so profoundly the issues facing us, who look so deeply into the old, stay so open to the new, and weigh so carefully, thoughtfully, and prayerfully everything in between. I testify that the grasp this body of men and women have of moral and societal issues exceeds that of any think tank or brain trust of comparable endeavor of which I know anywhere on the earth. I bear personal witness of how thoroughly good they are, of how hard they work, and how humbly they live. It is no trivial matter for this Church to declare to the world prophecy, seership, and revelation, but we do declare it. It is true light shining in a dark world, and it shines from these proceedings.
For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptable. Day by day they move closer to the Lord, little realizing they are building a god like life. They live quiet lives of goodness, service, and commitment. They are like the Lamanities, who the Lord said, "Were baptized with fire and the Holy Ghost, and they knew it not."
It may not come like a flash of light (I don’t know how the Lord is going to communicate with you), more than likely it will be the reassurance and a feeling in your heart, a reaffirmation that will come in a rather calm, natural but real way from day to day until you come to a realization that you do know.
Some [people] have looked exclusively for the great manifestations that are recorded in the scriptures and have failed to recognize the still, small voice that is given to them. … We need to know that the Lord rarely speaks loudly. His messages almost always come in a whisper. …Not understanding these principles of revelation, some people postpone acknowledging their testimony until they have experienced a miraculous event. They fail to realize that with most people … gaining a testimony is not an event but a process.