Yeah, well, I've got a dream too. But it's about singing and dancing and making people happy. That's the kind of dream that gets better the more people you share it with. And well, I've found a whole bunch of friends who have the same dream. And it kind of makes us like a family.
Brigham Young encouraged the people to dance, even while proclaiming, "Dancing [is] no part of our worship."43
He says, "I labor for my own dear self," and in the same breath adds that men have no right to work for themselves.44
We practice shrewd economics even while being told to take no thought of what we shall eat or wear.
We should constantly be storing our minds with knowledge, yet take no thought of what we are to say when we teach the gospel.
We are told to be provident and thrifty—but to ask and trust our heavenly Father for our daily bread.
We are told to be industrious and independent, yet "if the laborer in Zion labor for money, he shall perish" (cf. 2 Nephi 26:31).
We are told to go to with our might—and consider the lilies of the field who toil not neither do they spin.
We are told to hold the Sabbath most sacred as a day of rest, yet it is the day on which many of us work hardest.
We are told to acquire worldly learning and told that worldly learning is nothing.
Joseph Smith said he would have nothing to do with politics and ran for president!
The Savior, speaking with the woman at the well, was thirsty and asked for a drink, and even as he was drinking she asked him for a drink, because he told her that he could give her water of which whoever drank would never thirst again.
We could go on and on, but what is wrong here? Nothing. If we were to examine each of the above apparent paradoxes we would find them all falling into the pattern of Moses' declarations, both uttered on the same occasion and as it were in the same breath. First he said, "Now, for this cause I know that man is nothing, which thing I never had supposed" (Moses 1:10). And then he adds: "But now mine own eyes have beheld God; . . . his glory was upon me; and I beheld his face, for I was transfigured before him. . . . I am a son of God, in the similitude of his Only Begotten" (Moses 1:11, 13). Which is it? Is man nothing or everything? It all depends on which existence we behold him in, temporal or eternal.
« Previous 1 » Next