When we understand the magnitude of motherhood, it becomes clear why prophets have been so protective of woman’s most sacred role. While we tend to equate motherhood solely with maternity, in the Lord’s language, the word mother has layers of meaning. Of all the words they could have chosen to define her role and her essence, both God the Father and Adam called Eve “the mother of all living”—and they did so before she ever bore a child. Like Eve, our motherhood began before we were born. Just as worthy men were foreordained to hold the priesthood in mortality, righteous women were endowed premortally with the privilege of motherhood. Motherhood is more than bearing children, though it is certainly that. It is the essence of who we are as women. It defines our very identity, our divine stature and nature, and the unique traits our Father gave us

Because it is the self who uses the body, this self sees value in the body. Other people see value in the body of some other self primarily because the body is a means by which that self communicates with them, expresses love to them, works for them, and so on.

The yogi's interest is inner peace and self-realization and social harmony.

Buddhists do not believe in a life of hedonism because they believe in the law of karma (that is, a person’s actions in this life will affect his existence in his next life) and because they preach that happiness can be obtained . . .

The material body can be likened to a computer/machine. Each person operates his own private computer/machine, and when he is finished using his machine, it no longer has any value because no one else can operate it. When the operator is present, the value of the computer certainly exceeds the net worth of its ingredients. Without an operator, however, a computer has no useful function, and is worth no more than the scrap value a junk dealer will pay for its component bits of plastic and metal.

When we are attracted to a person, what we are really attracted to is the particle of life, i.e., atma. Without the presence of this atma, without life, you see a body for what it really is: just a hunk of blood, guts, flesh, bones, teeth, stool, mucus, hair, urine, bile, and so on—a bag of chemicals. The monetary value of this bag of chemicals called the material body is about $9.

What is your essence? Is it matter - a mere collection of material atoms and molecules? Or is it something else?

The body is yours - but it is not you. The body is a garment that you are wearing, a machine that you are using, a vehicle that you are driving. The body is your possession. Just as a person does not identify himself as being the shirt he is wearing, he also should not identify himself with the body that he is wearing.

Name, race, age, sex, religion, nationality, occupation, height, weight, and so on—all these are bodily labels. Therefore if you consider your body to be yourself, you automatically identify yourself with such labels. If your body is fat and ugly, you think, “Woe is me! I am fat and ugly.” If your body is 60 years old and female, you think, ”I am a 60-year-old female.” If your body is black and beautiful, you think, “I am black and beautiful.”

But is the body really the self? Are you really your body?

If you erroneously identify yourself with your body, you will conclude that your existence will end with the destruction of your body. But if you know that you are the eternal self within the body, you know that your existence will not end when your body dies.

This planet can be made a happier, more peaceful place to live, but the change will have to come from within the hearts of all of us living here