The greatest obstacle to discovery is not ignorance; it is the illusion of knowledge.

There is a great difference between worry and concern. A worried person sees a problem, and a concerned person solves a problem.

Discipline is just choosing between what you want now and what you want most.

The very best thing you can do for the whole world is to make the most of yourself.

Good judgment comes from experience, and experience comes from bad judgment.

When I do good, I feel good; when I do bad, I feel bad, and that is my religion.

Success consists of going from failure to failure without loss of enthusiasm.

The Savior revealed the perfect priorities for our lives, our homes, our wards, our communities, and our nations when He spoke of love as the great commandment upon which “hang all the law and the prophets.” We can spend our days obsessing about the finest details of life, the law, and long lists of things to do; but should we neglect the great commandments, we are missing the point and we are clouds without water, drifting in the winds, and trees without fruit.

Without this love for God the Father and our fellowmen we are only the form of His Church—without the substance. What good is our teaching without love? What good is missionary, temple, or welfare work without love?

Love is what inspired our Heavenly Father to create our spirits; it is what led our Savior to the Garden of Gethsemane to make Himself a ransom for our sins. Love is the grand motive of the plan of salvation; it is the source of happiness, the ever-renewing spring of healing, the precious fountain of hope.

As we extend our hands and hearts toward others in Christlike love, something wonderful happens to us. Our own spirits become healed, more refined, and stronger. We become happier, more peaceful, and more receptive to the whisperings of the Holy Spirit.

Humility is not thinking less of yourself, but thinking of yourself less.

In mercy the Lord warns and forewarns. He sees the coming storm, knows the forces operating to produce it, and calls aloud through His prophets, advises, counsels, exhorts, even commands—that we prepare for what is about to befall and take shelter while yet there is time. But we go our several ways, feasting and making merry, consoling conscience with the easy fancy of “time enough” and in idle hope that the tempest will pass us by, or that, when it begins to gather thick and black about us we can turn back and find shelter.