If a June night could talk, it would probably boast it invented romance.
Love is passion, obsession, someone you can't live without. If you don't start with that, what are you going to end up with? Fall head over heels. I say find someone you can love like crazy and who'll love you the same way back. And how do you find him? Forget your head and listen to your heart. I'm not hearing any heart. Run the risk, if you get hurt, you'll come back. Because, the truth is there is no sense living your life without this. To make the journey and not fall deeply in love - well, you haven't lived a life at all. You have to try. Because if you haven't tried, you haven't lived.
In fact, speaking the truth in love is not only timely but also critical. We must recover- without embarrassment or apology- the basic belief in truth. This means embracing all people but not all beliefs. It means listening to and learning from all people but not necessarily agreeing with them.
The Savior revealed the perfect priorities for our lives, our homes, our wards, our communities, and our nations when He spoke of love as the great commandment upon which “hang all the law and the prophets.” We can spend our days obsessing about the finest details of life, the law, and long lists of things to do; but should we neglect the great commandments, we are missing the point and we are clouds without water, drifting in the winds, and trees without fruit.
Without this love for God the Father and our fellowmen we are only the form of His Church—without the substance. What good is our teaching without love? What good is missionary, temple, or welfare work without love?
Love is what inspired our Heavenly Father to create our spirits; it is what led our Savior to the Garden of Gethsemane to make Himself a ransom for our sins. Love is the grand motive of the plan of salvation; it is the source of happiness, the ever-renewing spring of healing, the precious fountain of hope.
As we extend our hands and hearts toward others in Christlike love, something wonderful happens to us. Our own spirits become healed, more refined, and stronger. We become happier, more peaceful, and more receptive to the whisperings of the Holy Spirit.
Let our hearts and hands be stretched out in compassion toward others, for everyone is walking his or her own difficult path. As disciples of Jesus Christ, our Master, we are called to support and heal rather than condemn. We are commanded “to mourn with those that mourn” and “comfort those that stand in need of comfort.”
It is unworthy of us as Christians to think that those who suffer deserve their suffering. Easter Sunday is a good day to remember that our Savior willingly took upon Himself the pain and sickness and suffering of us all—even those of us who appear to deserve our suffering.
In the book of Proverbs we read that “a friend loveth at all times, and a brother is born for adversity.” Let us love at all times. And let us especially be there for our brothers and sisters during times of adversity.
I believe a basic test exists of our capacity to learn and the measure of our love of learning. Here is the test: When you and I do not know what to do or how to proceed to achieve a particular outcome—when we are confronted with a problem that has no clear answer and no prescribed pattern for resolution—how do we learn what to do?
This was precisely the situation in which Nephi found himself as he was commanded to build a ship. “And it came to pass that the Lord spake unto me, saying: Thou shalt construct a ship, after the manner which I shall show thee, that I may carry thy people across these waters” (1 Nephi 17:8).
Nephi was not a sailor. He had been reared in Jerusalem, an inland city, rather than along the borders of the Mediterranean Sea. It seems unlikely that he knew much about or had experience with the tools and skills necessary to build a ship. He may not have ever previously seen an oceangoing vessel. In essence, then, Nephi was commanded and instructed to build something he had never built before in order to go someplace he had never been before.
Now I doubt any of us will be commanded to build a ship as was Nephi, but each of us will have our spiritual and learning capabilities tested over and over and over again. The ever-accelerating rate of change in our modern world will force us into uncharted territory and demanding circumstances.
For example, the U.S. Department of Labor estimates that today’s graduates will have between 10 and 14 different jobs—by the time they are 38 years old. And the necessary skills to perform successfully in each job assignment will constantly change and evolve.
For much of my career as a professor, there was no Internet, no Google, no Wikipedia, no YouTube, and no TelePresence. The Internet only began to be widely used by the general public in the mid-1990s. Prior to that time, no courses were taught about and no majors were offered in Internet-related subjects. I remember teaching myself HTML and experimenting with ways student learning could be enhanced through this new and emerging technology. In contrast, most of you have never known and cannot imagine a world without the Internet and its associated technologies. I know I am revealing my advanced age, but the change from my “no Internet world” to your “Internet only world” has occurred within the last 15 years. Can we even begin to imagine how much things will continue to change during the next 15 years?
Because vast amounts of information are so readily available and sophisticated technologies make possible widespread and even global collaboration, we may be prone to put our trust in “the arm of flesh” (2 Nephi 4:34; see also 28:31) as we grapple with complex challenges and problems. We perhaps might be inclined to rely primarily upon our individual and collective capacity to reason, to innovate, to plan, and to execute. Certainly we must use our God-given abilities to the fullest, employ our best efforts, and exercise appropriate judgment as we encounter the opportunities of life. But our mortal best is never enough.
President Brigham Young testified that we are never left alone or on our own:
My knowledge is, if you will follow the teachings of Jesus Christ and his Apostles, as recorded in the New Testament, every man and woman will be put in possession of the Holy Ghost. . . . They will know things that are, that will be, and that have been. They will understand things in heaven, things on the earth, and things under the earth, things of time, and things of eternity, according to their several callings and capacities. [JD 1:243]
You and I are here upon the earth to prepare for eternity, to learn how to learn, to learn things that are temporally important and eternally essential, and to assist others in learning wisdom and truth (see D&C 97:1). Understanding who we are, where we came from, and why we are upon the earth places upon each of us a great responsibility both to learn how to learn and to learn to love learning.
My dear Emma, I think of you and the children continually. … I want to see little Frederick, Joseph, Julia, and Alexander, Johanna [an orphan who was living with the Smiths], and old Major [the family dog]. And as to yourself, if you want to know how much I want to see you, examine your feelings, how much you want to see me, and judge for yourself. I would gladly walk from here to you barefoot and bareheaded and half-naked to see you and think it great pleasure, and never count it toil. … I bear with fortitude all my oppression; so do those that are with me. Not one of us has flinched yet.
This day I have been walking through the most splendid part of the city of New York. The buildings are truly great and wonderful, to the astonishing of every beholder. … After beholding all that I had any desire to behold, I returned to my room to meditate and calm my mind; and behold, the thoughts of home, of Emma and Julia, rush upon my mind like a flood and I could wish for a moment to be with them. My breast is filled with all the feelings and tenderness of a parent and a husband, and could I be with you I would tell you many things. …
“I feel as if I wanted to say something to you to comfort you in your peculiar trial and present affliction [Emma was pregnant at the time]. I hope God will give you strength that you may not faint. I pray God to soften the hearts of those around you to be kind to you and take the burden off your shoulders as much as possible and not afflict you. I feel for you, for I know your state and that others do not, but you must comfort yourself knowing that God is your friend in heaven and that you have one true and living friend on earth, your husband.