Elder Jeffrey R. Holland explained that Aaronic Priesthood holders can teach members powerful lessons by wearing white shirts. He said, “May I suggest that wherever possible a white shirt be worn by the deacons, teachers, and priests who handle the sacrament. For sacred ordinances in the Church we often use ceremonial clothing, and a white shirt could be seen as a gentle reminder of the white clothing you wore in the baptismal font and an anticipation of the white shirt you will soon wear into the temple and onto your missions. That simple suggestion is not intended to be pharisaic or formalistic. We do not want deacons or priests in uniforms or unduly concerned about anything but the purity of their lives. But how our young people dress can teach a holy principle to us all, and it certainly can convey sanctity. As President David O. McKay taught, a white shirt contributes to the sacredness of the holy sacrament (see Conference Report, Oct. 1956, p. 89).
Requoted by Elder Oaks 2008
Another Talk with several quotes.
All faithful members of the Lord's Church are equally blessed by priesthood ordinances. The first ordinance in a child's life usually takes place when he or she is a baby and is given a name and a blessing. When children reach the age of accountability, they are baptized. There is not a separate baptism for boys and girls. The same baptismal ordinance is performed for a young girl and a young boy, who are baptized in the same font. When those children are confirmed and receive the Holy Ghost, the same power is given to each of them. They qualify for the help of that holy power through their faithfulness and not in any other way.
As members of the Church, we are equal before the Lord as we partake of the sacrament. Through our faith in Jesus Christ and the power of His Atonement made possible because of that ordinance, we can all repent and become better.
To endure to the end, we need to be eager to please God and worship Him with fervor and passion. This means that we maintain faith in Jesus Christ by praying, studying the scriptures, partaking of the sacrament each week, and having the Holy Ghost as our constant companion. We need to actively help and serve others and share the gospel with them. We need to be perfectly upright and honest in all things, never compromising our covenants with God or our commitments to men, regardless of circumstances. In our homes we need to talk of, rejoice in, and preach of Christ so that our children—and we ourselves—will desire to apply the Atonement in our lives. We must identify temptations that easily beset us and put them out of reach—way out of reach. Finally, we need to frequently biopsy our mightily changed hearts and reverse any signs of early rejection.
We do not go to Sabbath meetings to be entertained or even solely to be instructed. We go to worship the Lord. It is an individual responsibility, and regardless of what is said from the pulpit, if one wishes to worship the Lord in spirit and truth, he may do so by attending his meetings, partaking of the sacrament, and contemplating the beauties of the gospel. If the service is a failure to you, you have failed. No one can worship for you.
The sacramental prayer can remind us every week of how the gift of unity will come through obedience to the laws and ordinances of the gospel of Jesus Christ. When we keep our covenants to take His name upon us, to remember Him always, and to keep all His commandments, we will receive the companionship of His Spirit. That will soften our hearts and unite us. But there are two warnings which must come with that promise.
First, the Holy Ghost remains with us only if we stay clean and free from the love of the things of the world...
The other warning is to beware of pride. Unity which comes to a family or to a people softened by the Spirit will bring great power. With that power will come recognition from the world. Whether that recognition brings praise or envy, it could lead us to pride. That would offend the Spirit. But there is a protection against pride, that sure source of disunity. It is to see the bounties which God pours upon us not only as a mark of His favor but an opportunity to join with those around us in greater service. A husband and his wife learn to be one by using their similarities to understand each other and their differences to complement each other in serving one another and those around them. In the same way, we can unite with those who do not accept our doctrine but share our desire to bless the children of our Heavenly Father.
We can have His Spirit by keeping that covenant. First, we promise to take His name upon us. That means we must see ourselves as His. We will put Him first in our lives. We will want what He wants rather than what we want or what the world teaches us to want. As long as we love the things of the world first, there will be no peace in us. Holding an ideal for a family or a nation of comfort through material goods will, at last, divide them. The ideal of doing for each other what the Lord would have us do, which follows naturally from taking His name upon us, can take us to a spiritual level which is a touch of heaven on earth.
I have found that three times in particular provide perfect settings for deep, personal self-evaluation and reflection: during daily, personal scripture study; while partaking of the sacrament each week in sacrament meeting; and when we are in the temple.
The words are repeated once again
this sacred Sabbath time;
words I can trace
through the week,
but this time unique,
in youthful intonation
and the nourishment
is proffered me
by a boy's hand
in exchange for my changing.
You faithful sisters, married or unmarried, who move daily (and hardly with a break) from the garden plot to the crucial minutia of food labels to the cups and measures of cookery; you, who struggle and preside in the kitchen and keep vigil; you, who reach out to the perennial needs of your family and loved ones; you, who with artistry gather flowers and turn an ordinary table into an altar that summons prayer and thanksgiving; you, who by your very presence, turn eating into a feast--into dining in the name of the Lord, and who, therefore, bring a bountiful measure of grace to your table, lend your faith to boys and sometimes inept men who officiate at the sacrament table. Let the tables turn on your serving. Lend your faith to our trying to act as you do in Christlike dignity. For this is as close as we may ever come to your divine calling to give and to nurture life itself.