"There is a divine purpose in the adversities we encounter every day. They prepare, they purge, they purify, and thus they bless."
"You don't have the power to make rainbows or waterfalls, sunsets or roses, but you do have the power to bless people by your words and smiles... You carry within you the power to make the world better..."
Nearly 70 years ago President David O. McKay, then serving as a counselor in the First Presidency of the Church, asked this question to a congregation gathered for general conference: "If at this moment each one [of you] were asked to state in one sentence . . . the most distinguishing feature of the Church of Jesus Christ of Latter-day Saints, what would be your answer?"
"My answer," he replied, "would be . . . divine authority by direct revelation."
That divine authority is, of course, the holy priesthood.
President Gordon B. Hinckley has added his testimony when he said: "[The priesthood] is a delegation of divine authority, different from all other powers and authorities on the face of the earth. . . . It is the only power on the earth that reaches beyond the veil of death. . . . Without it there could be a church in name only, [a church] lacking authority to administer in the things of God."
Just four weeks ago President James E. Faust said to BYU students in their devotional: "[The priesthood] activates and governs all activities of the Church. Without priesthood keys and authority, there would be no church."
I begin tonight with these three brief citations (to which scores of others could be added) to stress emphatically just one point: that the priesthood of God, with its keys, its ordinances, its divine origin and ability to bind in heaven what is bound on earth, is as indispensable to the true Church of God as it is unique to it and that without it there would be no Church of Jesus Christ of Latter-day Saints.
We in the restored Church of Jesus Christ can trace the priesthood line of authority exercised by the newest deacon in the ward, the bishop who presides over him, and the prophet who presides over all of us. That line goes back in an unbroken chain to angelic ministers who came from the Son of God Himself, bearing this incomparable gift from heaven.
And, oh, how we need its blessings—as a Church and as individuals and families within the Church. Just one illustration:
I spoke earlier of the Kirtland period of Church history. The years of 1836 and 1837 were as difficult as that young Church had ever faced—financially, politically, and internally. In the midst of that stress, Joseph Smith had the remarkable prophetic prompting to send some of his ablest men (ultimately the entire Quorum of the Twelve Apostles) abroad on missions. It was a bold, inspired move, one that would in the end save the Church from the perils of the day, but in the near term it imposed great burdens on the Saints—painful for those who went away and perhaps even more painful for those who stayed at home.
I quote from Elder Robert B. Thompson:
"The day appointed for the departure of the Elders to England having arrived, I [stopped at] the house of Brother [Heber C.] Kimball to ascertain when he would start [on his journey], as I expected to accompany him two or three hundred miles, intending to spend my labors in Canada that season.
"The door being partly open, I entered and felt struck with the sight which presented itself to my view. I would have retired, thinking that I was intruding, but I felt riveted to the spot. The father was pouring out his soul to . . . [God, pleading] that He who 'careth for sparrows, and feedeth the young ravens when they cry' would supply the wants of his wife and little ones in his absence. He then, like the patriarchs, and by virtue of his office, laid his hands upon their heads individually, leaving a father's blessing upon them, . . . commending them to the care and protection of God, while he should be engaged preaching the Gospel in a foreign land. While thus engaged [in giving those blessings] his voice was almost lost in the sobs of those around [him], who [were trying in their youthful way to be strong but having a very hard time doing so.] . . . He proceeded, but his heart was too much affected to do so regularly. . . . He was obliged to stop at intervals, while . . . big tears rolled down his cheeks, an index to the feelings which reigned in his bosom. My heart was not stout enough to refrain," said Brother Thompson. "In spite of myself I wept, and mingled my tears with theirs. At the same time I felt thankful that I had the privilege of contemplating such a scene."
That scene has been reenacted one way or another a thousand times, a hundred thousand times, in The Church of Jesus Christ of Latter-day Saints—a fear, a need, a call, a danger, a sickness, an accident, a death. I have been a participant in such moments. I have beheld the power of God manifest in my home and in my ministry. I have seen evil rebuked and the elements controlled. I know what it means to have mountains of difficulty move and ominous Red Seas part. I know what it means to have the destroying angel "pass by them." To have received the authority and to have exercised the power of "the Holy Priesthood, after the Order of the Son of God," is as great a blessing for me and for my family as I could ever hope for in this world. And that, in the end, is the meaning of the priesthood in everyday terms—its unequaled, unending, constant capacity to bless.
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