The gospel is called a burden and a yoke, lest we presume; yet light and easy, lest we despair.

“As you overcome adversity in your life, you will become stronger. Use your ingenuity, your strength, your might to resolve your challenges. Do all you can do and then leave the rest to the Lord. ... Living the gospel does not mean the storms of life will pass us by, but we will be better prepared to face them with serenity and peace.”

The gospel of Jesus Christ is not insurance against pain. It is resource in event of pain, and when that pain comes (and it will come because we came here on Earth to have pain among other things), when it comes, rejoice that you have resource to deal with your pain.

“The gospel of Jesus Christ has the answers to all of our problems. The gospel is not a secret. It is not complicated or hidden. It can unlock the door to true happiness. It is not someone’s theory or proposition. It does not come from man at all. It springs from the pure and everlasting waters of the Creator of the universe, who knows truths we cannot even begin to comprehend. And with that knowledge, He has given us the gospel—a divine gift, the ultimate formula for happiness and success.”

If you have congregations of people in branches, and the gospel is being taught, and they are understanding it, then you have done what you are called to do. Building the Church seems to center around buildings and budgets and programs and procedures, but somewhere in the midst of it the gospel is struggling for breath. Get that fixed in the minds of your elders.

We live in a time when sacrifice is definitely out of fashion, when the outside forces that taught our ancestors the need for unselfish cooperative service have diminished....

The values of the world wrongly teach that “it’s all about me.” That corrupting attitude produces no change and no growth. It is contrary to eternal progress toward the destiny God has identified in His great plan for His children. The plan of the gospel of Jesus Christ lifts us above our selfish desires and teaches us that this life is all about what we can become.

If any of us are imperfect, it is our duty to pray for the gift that will make us perfect. Have I imperfections? I am full of them. What is my duty? To pray to God to give me the gifts that will correct these imperfections. If I am an angry man, it is my duty to pray for charity, which suffereth long and is kind. Am I an envious man? It is my duty to seek for charity, which envieth not. So with all the gifts of the Gospel. They are intended for this purpose. No man ought to say, ‘Oh, I cannot help this; it is my nature.’ He is not justified in it, for the reason that God has promised to give strength to correct these things, and to give gifts that will eradicate them.

One of the great blessings the gospel gives us is the lens through which we can see with proportion. Special perspective comes from the marvelous and overarching principles of the gospel.

Make no mistake about it, brothers and sisters, in the months and years ahead, events are likely to require each member to decide whether or not he will follow the First Presidency. Members will find it more difficult to halt longer between two opinions. (See 1 Kgs. 18:21.)

President Marion G. Romney said, many years ago, that he had “never hesitated to follow the counsel of the Authorities of the Church even though it crossed my social, professional or political life” (in Conference Report, Apr. 1941, p. 123). This is a hard doctrine, but it is a particularly vital doctrine in a society which is becoming more wicked. In short, brothers and sisters, not being ashamed of the gospel of Jesus Christ includes not being ashamed of the prophets of Jesus Christ!

We are now entering a time of incredible ironies. Let us cite but one of these ironies which is yet in its subtle stages: We will see a maximum, if indirect, effort made to establish irreligion as the state religion. It is actually a new form of paganism which uses the carefully preserved and cultivated freedoms of western civilization to shrink freedom, even as it rejects the value essence of our rich Judeo-Christian heritage.
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Your discipleship may see the time when such religious convictions are discounted. M. J. Sobran also said, “A religious conviction is now a second-class conviction, expected to step deferentially to the back of the secular bus, and not to get uppity about it” (Human Life Review, Summer 1978, pp. 58–59).

This new irreligious imperialism seeks to disallow certain opinions simply because those opinions grow out of religious convictions. Resistance to abortion will be seen as primitive. Concern over the institution of the family will be viewed as untrendy and unenlightened.
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Before the ultimate victory of the forces of righteousness, some skirmishes will be lost. Even in these, however, let us leave a record so that the choices are clear, letting others do as they will in the face of prophetic counsel.

There will also be times, happily, when a minor defeat seems probable, but others will step forward, having been rallied to rightness by what we do. We will know the joy, on occasion, of having awakened a slumbering majority of the decent people of all races and creeds which was, till then, unconscious of itself.

Jesus said that when the fig trees put forth their leaves, “summer is nigh” (Matt. 24:32). Thus warned that summer is upon us, let us not then complain of the heat!

Those who govern their thoughts and actions solely by the principles of liberalism or conservatism or intellectualism cannot be expected to agree with all of the teachings of the gospel of Jesus Christ. As for me, I find some wisdom in liberalism, some wisdom in conservatism, and much truth in intellectualism—but I find no salvation in any of them.