Love is a temporary madness. It erupts like an earthquake and then subsides. And when it subsides you have to make a decision. You have to work out whether your roots have become so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion. That is just being "in love" which any of us can convince ourselves we are.
Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident.
In 1765 the great jurist Blackstone had summed up the status of married women:
'By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage. ... For this reason, a man cannot grant anything to his wife, or enter into a covenant with her: for the grant would be to suppose her separate essence ... and the courts of law will still permit a husband to restrain a wife or her liberty. ...'
[elipses in Gellis' book]
"It's very simple. You've just got to give up a little of you for him. Don't make everything a game. Just late night in that little room upstairs. But take care of him. And make him feel important. And if you can do that, you'll have a happy and wonderful marriage...Like two out of every ten couples...But you'll be one of the two, baby..."
Anyone who imagines that bliss is normal is going to waste a lot of time running around shouting that he has been robbed.
Most putts don’t drop. Most beef is tough. Most children grow up to be just people. Most successful marriages require a high degree of mutual toleration.
Most jobs are more often dull than otherwise… Life is like an old-time rail journey — delays, sidetracks, smoke, dust, cinders and jolts, interspersed only occasionally by beautiful vistas and thrilling bursts of speed.
The trick is to thank the Lord for letting you have the ride.
The death of Elimelech and his two sons, and the disconsolate condition Naomi was thereby reduced to. Her husband died (v. 3) and her two sons (v. 5) soon after their marriage, and the Chaldee says, Their days were shortened, because they transgressed the law in marrying strange wives. See here, 1. That wherever we go we cannot out-run death, whose fatal arrows fly in all places. 2. That we cannot expect to prosper when we go out of the way of our duty. He that will save his life by any indirect course shall lose it. 3. That death, when it comes into a family, often makes breach upon breach. One is taken away to prepare another to follow soon after; one is taken away, and that affliction is not duly improved, and therefore God sends another of the same kind. When Naomi had lost her husband she took so much the more complacency and put so much the more confidence in her sons. Under the shadow of these surviving comforts she thinks she shall live among the heathen, and exceedingly glad she was of these gourds; but behold they wither presently, green and growing up in the morning, cut down and dried up before night, buried soon after they were married, for neither of them left any children. So uncertain and transient are all our enjoyments here. It is therefore our wisdom to make sure of those comforts that will be made sure and of which death cannot rob us. But how desolate was the condition, and how disconsolate the spirit, of poor Naomi, when the woman was left of her two sons and her husband! When these two things, loss of children and widowhood, come upon her in a moment, come upon her in their perfection, by whom shall she be comforted? Isa. 47:9; 51:19. It is God alone who has wherewithal to comfort those who are thus cast down.
A married state is, or should be, a state of rest to young people. Wandering affections are then fixed, and the heart must be at rest....That which should be desired and designed by those that enter into the married state is that it may be well with them, in order to which it is necessary that they choose well; otherwise, instead of being a rest to them, it may prove the greatest uneasiness. Parents, in disposing of their children, must have this in their eye, that it may be well with them. And be it always remembered that is best for us which is best for our souls. (3.) It is the duty of parents to seek this rest for their children, and to do all that is fit for them to do, in due time, in order to it. And the more dutiful and respectful they are to them, though they can the worse spare them, yet they should the rather prefer them, and the better.
And as to the Cares, they are chiefly what attend the bringing up of Children; and I would ask any Man who has experienced it, if they are not the most delightful Cares in the World; and if from that Particular alone, he does not find the Bliss of a double State much greater, instead of being less than he expected.
The most important consequence of marriage is, that the husband and the wife become in law only one person...Upon this principle of union, almost all the other legal consequences of marriage depend. This principle, sublime and refined, deserves to be viewed and examined on every side.
This world is nothing but temporary convenience, and the greatest joy in this world is a righteous woman.
Be careful about your choice of friends. In today’s technological society, we may spend more time with nonhuman companions than we do with our peers. While we may be very careful about our human companions, sometimes we give little thought to the other companions that we allow to influence us. Media of any kind can be a very powerful social influencer. We have all been given three precious gifts for our mortal experience. These include our body, our agency, and our time. If Satan can entice us to use our time in unfocused or unproductive or, even worse, nonvirtuous pursuits and then deceive us into believing that if we do this in private our actions don’t affect anyone, he is victorious. “If there is anything virtuous, lovely, or of good report or praiseworthy, we [must] seek after these things” (Articles of Faith 1:13).
Seek the companionship of virtuous friends, not virtual friends. Remember, “virtue loveth virtue [and] light cleaveth unto light” (D&C 88:40). This is a relationship scripture. In your pursuit of friendships and an eternal marriage partner, you cannot just make a list of all the qualities you are looking for in another or in an eternal companion. You must be your list at all times and in all things and in all places.