Tempting you to do something horrible would not be the adversary's best strategy,.....You understand that doing something awful would be terribly dangerous to you and to all of your hopes. I am more concerned about slow- moving landslides, about the seemingly insignificant temptations that move us little by little, here an inch and there an inch, away from a sure foundation.

Temptation wouldn't be temptation if it didn't appear attractive, fascinating or fun. But, like the pilot approaching a storm, you need to learn to avoid it, no matter how beautiful or intriguing it may appear.

Nobody trips over mountains.  It is the small pebble that causes you to stumble.  Pass all the pebbles in your path and you will find you have crossed the mountain.

"If thou be the Son of God, cast thyself down from the pinnacle of this temple."

...The temptation here is even more subtle than the first. It is a temptation of the spirit, of a private hunger more real than the need for bread. Would God save him? Would he? Is Jesus to have divine companionship in this awesome ministry he now begins? He knows that among the children of men only suffering, denunciation, betrayal, and rejection lie ahead. But what about heaven? How alone does a Messiah have to be? Perhaps before venturing forth he ought to get final reassurance. And shouldn't Satan be silenced with his insidious "If, if, if"? Why not get spiritual confirmation, a loyal congregation, and an answer to this imp who heckles--all with one appeal to God's power? Right now. The easy way. Off the temple spire.

But Jesus refuses the temptation of the spirit. Denial and restraint there are also part of divine preparation. He will gain followers, and he will receive reassurance. But not this way. Neither the converts nor the comforts he will so richly deserve have been earned yet. His ministry has hardly begun. The rewards will come by and by. But even the Son of God must wait. The Redeemer who would never bestow cheap grace on others was not likely to ask for any himself.

And so I ask you to be patient in things of the spirit. Perhaps your life has been different from mine, but I doubt it. I have had to struggle to know my standing before God. As a teenager I found it hard to pray and harder to fast. My mission was not easy. I struggled as a student only to find that I had to struggle afterwards, too. In this present assignment I have wept and ached for guidance. It seems no worthy accomplishment has ever come easily for me, and maybe it won't for you--but I'm living long enough to be grateful for that.

It is ordained that we come to know our worth as children of God without something as dramatic as a leap from the pinnacle of the temple. All but a prophetic few must go about God's work in very quiet, very unspectacular ways. And as you labor to know him, and to know that he knows you; as you invest your time--and your convenience--in quiet, unassuming service, you will indeed find that "he shall give his angels charge concerning thee: and in their hands they shall bear thee up" (Matthew 4:6). It may not come quickly. It probably won't come quickly, but there is purpose in the time it takes. Cherish your spiritual burdens because God will converse with you through them and will use you to do his work if you carry them well. Do you recognize this struggle? The date is 14 July 1943.

No peace had yet come, though I had prayed for it almost unceasingly. . . . I turned toward the hills. I had no objective. I wanted only to be alone. I had begun a fast. . . .

My weakness overcame me again. Hot tears came flooding down my cheeks as I made no effort to mop them up. I was accusing myself, and condemning myself and upbraiding myself. I was praying aloud for special blessings from the Lord. I was telling him that I had not asked for this position, that I was incapable of doing the work, that I was imperfect and weak and human, that I was unworthy of so noble a calling, though I had tried hard and my heart had been right. I knew that I must have been at least partly responsible for offenses and misunderstandings which a few people fancied they had suffered at my hands. I realized that I had been petty and small many times. I did not spare myself. A thousand things passed through my mind. Was I called by revelation? . . .

If I could only have the assurance that my call had been inspired most of my other worries would be dissipated. . . .I knew that I must have His acceptance before I could go on. I stumbled up the hill and onto the mountain, as the way became rough. I faltered some as the way became steep. No paths were there to follow; I climbed on and on. Never had I prayed before as I now prayed. What I wanted and felt I must have was an assurance that I was acceptable to the Lord. I told Him that I neither wanted nor was worthy of a vision or appearance of angels or any special manifestation. I wanted only the calm peaceful assurance that my offering was accepted. Never before had I been tortured as I was now being tortured. And the assurance did not come. . . .

I mentally beat myself and chastised myself and accused myself. As the sun came up and moved in the sky I moved with it, lying in the sun, and still I received no relief. I sat up on the cliff and strange thoughts came to me: all this anguish and suffering could be ended so easily from this high cliff and then came to my mind the temptations of the Master when he was tempted to cast Himself down--then I was ashamed for having placed myself in a comparable position and trying to be dramatic. . . . I was filled with remorse because I had permitted myself to place myself . . . in a position comparable, in a small degree, to the position the Saviour found Himself in when He was tempted, and . . . I felt I had cheapened the experiences of the Lord, having compared mine with His. Again I challenged myself and told myself that I was only trying to be dramatic and sorry for myself.

. . . I lay on the cool earth. The thought came that I might take cold, but what did it matter now. There was one great desire, to get a testimony of my calling, to know that it was not human and inspired by ulterior motives, kindly as they might be. How I prayed! How I suffered! How I wept! How I struggled! [Edward L. Kimball and Andrew E. Kimball, Jr., Spencer W. Kimball (Salt Lake City: Bookcraft, 1977), p. 192–95]

Now at this very hour 38 years and a mountain of tumors and troubles later, this sweet and godly man clings to life notbecause that life has been convenient but because he feels there might be one more mountain to climb, one more obstacle of body or spirit that needs to be overcome. The spiritual odyssey of Andrew Kimball's son has been anything but easy. And maybe that of your father's son or your mother's daughter will require patience and perseverance too.

So if your prayers don't always seem answered, take heart. One greater than you or President Kimball cried, "Eli, Eli, lama sabachthani? My God, my God, why hast thou forsaken me?" (Matthew 27:46). If for a while the harder you try, the harder it gets, take heart. So it has been with the best people who ever lived.

Whatever else Satan may do, he will certainly appeal to our appetites. Far better to play on natural, acknowledged needs than struggle to plant in us artificial ones. Here Jesus experiences the real and very understandable hunger for food by which he must sustain his mortal life. We would not deny anyone this relief; certainly we would not deny the Son of Man. Israel had its manna in the wilderness. This is Israel's God. He has fasted for forty days and forty nights. Why not eat? He seems ready to break his fast, or surely must soon. Why not simply turn the stones to bread and eat?

The temptation is not in the eating. He has eaten before, he will soon eat again, and he must eat for the rest of his mortal life. The temptation, at least the part I wish to focus on, is to do it this way, to get his bread--his physical satisfaction, relief for his human appetite--the easy way, by abuse of power and without a willingness to wait for the right time and the right way. It is the temptation to be the convenient Messiah. Why do things the hard way? Why walk to the shop--or bakery? Why travel all the way home? Why deny yourself satisfaction when with ever such a slight compromise you might enjoy this much-needed nourishment? But Christ will not ask selfishly for unearned bread. He will postpone gratification, indefinitely if necessary, rather than appease appetite--even ravenous appetite--with what is not his.

Success in righteousness, the power to avoid deception and resist temptation, guidance in our daily lives, healing of the soul—these are but a few of the promises the Lord has given to those who will come to His word. Does the Lord promise and not fulfill? Surely if He tells us that these things will come to us if we lay hold upon His word, then the blessings can be ours. And if we do not, then the blessings may be lost. However diligent we may be in other areas, certain blessings are to be found only in the scriptures, only in coming to the word of the Lord and holding fast to it as we make our way through the mists of darkness to the tree of life.

Getting through the hazards of life requires understanding, skill, experience, and self-assurance like that required to sink a difficult basket under pressure. In the game of life, that is called righteous character. Such character is not developed in moments of great challenge or temptation. That is when it is used. Character is woven quietly from the threads of hundreds of correct decisions (like practice sessions). When strengthened by obedience and worthy acts, correct decisions form a fabric of character that brings victory in time of great need.

Righteous character provides the foundation of spiritual strength that enables you to make difficult, extremely important decisions correctly when they seem overpowering.

Righteous character is what you are. It is more important than what you own, what you have learned, or what you have accomplished. It allows you to be trusted. It opens the door to help from the Lord in moments of great challenge or temptation.

No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find the strength of the German army by fighting against it, not by giving in. You find out the strength of a wind by trying to walk against it not by lying down. A man who gives into the temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it; and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation really means - the only complete realist.

The Devil cannot exercise his influence over us, only as we permit him to do so.... In the first place the spirit is pure, and under the special control and influence of the Lord, but the body is of the earth, and is subject to the power of the Devil, and is under the mightly influence of that fallen nature that is of the earth. If the spirit yields to the body, the Devil then has power to overcome the body and spirit of that man, and he loses both..... When you are tempted...stop and let the spirit, which God has put into your tabernacles, take the lead. If you do that, I will promise that you that you will overcome all evil, and obtain eternal lives.

There are three parts to the plan. You are in the second or the middle part, the one in which you will be tested by temptation, by trials, perhaps by tragedy....

Remember this! The line ‘And they all lived happily ever after’ is never written into the second act [of a play]. That line belongs in the third act, when the mysteries are solved and everything is put right. …

Until you have a broad perspective of the eternal nature of [the plan], you won’t make much sense out of the inequities in life. Some are born with so little and others with so much. Some are born in poverty, with handicaps, with pain, with suffering. Some experience premature death, even innocent children. There are the brutal, unforgiving forces of nature and the brutality of man to man. We have seen a lot of that recently.

Do not suppose that God willfully causes that which, for His own purposes, he permits. When you know the plan and the purpose of it all, even these things will manifest a loving Father in Heaven.