The die has been cast. The decision has been made. I am a disciple of Christ. I won't look back, let up, slow down, or be still. My past is redeemed, my present is defined, and my future is secure. I'm finished and done with low living, small planning, smooth knees, colorless dreams, tamed visions, worldly talking, cheap giving, and dwarfed goals. I no longer need pre-eminence, positions, promotions, plaudits or popularity. I don't have to be right, first, recognized, praised, regarded, or rewarded. I now live by faith, lean on His presence, walk with patience, am uplifted by prayer, and labor with power. My face is set, my gait is fast, and my goal is Eternal Life. My road is narrow, my way is rough, my companions are few, my guide is reliable, my mission is clear. I cannot be bought, compromised, detoured, lured away, divided, or delayed. I will not flinch in the face of sacrifice, hesitate in the presence of the adversary, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won't give up, hold up, or let up until I have stayed up, stored up and paid up for the cause of Christ. I must go 'til He comes, give 'til I drop, preach 'til all know, and work until He stops me. And when He returns for his own, He will have no problem recognizing me. My banner will be clear.

A knowledge of good and evil is the third element of agency. The first is choice, which is obtained by having two or more options. The second is freedom, which is obtained by having different results from the options. Agency is having choice with freedom as is provided by different results, and then having a knowledge of those results.

Some people perceive laws to be restrictive. However, laws do not restrict. They simply designate what is good and evil; what is permitted and not permitted; what is legal and illegal; what is possible and impossible. Laws attach consequences to decisions. Without laws, different decisions could not result in different consquences, resulting in no freedom. If a man insists that some laws restrict him, then he must also admit that other laws enable him. All things that are invented or created are accomplished only because laws make them possible. All things are goverrned and accomplished by laws, whether physical, social, or spiritual. Freedom, therefore, cannot be a place or condition without law. The fact is laws do not limit freedom. Laws actualy make possible the condition of freedom. It is law that makes us free: "I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free".

Every time you kick ‘Mormonism’ you kick it upstairs; you never kick it downstairs. The Lord Almighty so orders it.

If you have congregations of people in branches, and the gospel is being taught, and they are understanding it, then you have done what you are called to do. Building the Church seems to center around buildings and budgets and programs and procedures, but somewhere in the midst of it the gospel is struggling for breath. Get that fixed in the minds of your elders.

You do not expel evil from "the hearts of the children of men" by shooting them or blowing them up or torturing them—the Inquisition operated on that theory. Nor can "the powers of hell be shaken" by heavy artillery or nuclear warheads.

Not many years ago all of this Book of Mormon extravaganza belonged even for Latter-day Saints to the world of pure fantasy, of things that could never happen in the modern civilized world—total extermination of a nation was utterly unthinkable in those days. But suddenly even within the past few years a very ancient order of things has emerged at the forefront of world affairs; who would have thought it—the Holy War! the ultimate showdown of the Good Guys with God on their side versus the Godless Enemy. It is the creed of the Ayatollah, the Jihad, Dar-al-Islam versus Dar-al-Harb, the Roman ager pacatus versus the ager hosticus. On the one side Deus vult, on the Bi'smi-llah; it is a replay of the twelfth century, the only way the "good people" can be free, that is, safe, is to exterminate the "bad people" or, as Mr. Lee counsels, to lock them up before they do any mischief—that alone will preserve the freedom of "us good people."

One of the institutions--and the people who compose it--to whom we have an integrity obligation is the nation of which we are citizens. In the case of most of us, that country is the United States of America. For me, the most consistently dismaying lack of individual integrity in this respect is the failure of rather large numbers of American citizens to pay their income taxes. Equally dismaying are the reasons given by some of these people. The two most common are that the income tax is either unconstitutional or (in the case of some LDS Church members) inconsistent with gospel principles. Each of these positions is absurd. Concerning constitutionality, the income tax is explicitly authorized by the Constitution itself. The Sixteenth Amendment states, in words that could not be more plain: "The Congress shall have power to lay and collect taxes on incomes." I have spent a good part of my life arguing and litigating over what is and is not constitutional. But I have never understood how any rational human being can take the position that a part of the Constitution itself is unconstitutional. And the notion that the anti-income tax position is rooted in gospel principles is equally insupportable in light of President Harold B. Lee's statement describing as "vicious and wicked" the practice of those "who are taking the law into their own hands by refusing to pay their income tax because they have some political disagreement with constituted authorities" ("Admonitions for the Priesthood of God," Ensign, January 1973, pp. 105, 106).

Today you cannot effectively fight for freedom and not be attacked, and those who think they can are deceiving themselves. While I do not believe in stepping out of the path of duty to pick up a cross I do not need, a man is a coward who refuses to pick up a cross that clearly lies within his path.

A man must not only stand for the right principles, but he must also fight for them. Those who fight for principle can be proud of the friends they've gained and the enemies they've earned.

There are at least three dangers that threaten the Church within, and the authorities need to awaken to the fact that the people should be warned unceasingly against them. As I see these, they are flattery of prominent men in the world, false educational ideas, and sexual impurity.